Showing posts sorted by relevance for query sunset. Sort by date Show all posts
Showing posts sorted by relevance for query sunset. Sort by date Show all posts

9/11/2007

autumn sunset

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autumn sunset -
reflections in a broken
bicycle mirror




autumn sunset -
a late butterfly hurries
from flower to flower



(Dedicated to an OLD friend,
who is still chasing the girls ...)







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Firts version:

autumn sunset -
reflections in a broken
mirror


A friend suggested these first two lines

sunset
in a broken mirror


but this states something different from what I was trying to show the reader.


the general scene and mood is
............................. autumn sunset -

(I hope you can see the cut at the end of the line 1.) but then we have

reflections (of something xyz not stated ) in a broken
mirror


xyz could be ... my wrinkled face
(I make this up, it was not what I saw )


In my experience, XYZ was a raven hanging upside down over the almost ripe yellow rice fields. Someone must have broken a bicycle mirror or something by the roadside ...


That would be too much to tell in the haiku.
I wanted the reader to find out for him/herself what can be reflected in a broken mirror in his own life situation on an autumn evening ...


Still, I make it "bicycle mirror" to give you a lead ...

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More comments

nice moment to capture here ... i find the lines a little well used ..
I do like the moment you are reaching for

.....

Gabi, the first one is nice, but I LOVE your second one.

.....

Your second version is very nice haiku , Gabi san
I agree ,,, the "bicycle" added clarity and depth to the poem...

..... .....

autumn sunset -
reflections in a broken
bicycle mirror

maybe state simply:

pieces of mirror
reflect upside down --
a crow above ripe rice

Gabi san, I tried to put it all into that tight HAIKU sack...

pieces of mirror (imply a broken mirror)
reflect upside down -- (general characteristics of a reflection)
a crow above ripe rice (what you actually saw... ripening rice is too long so I fudged a little time with the kigo "ripe rice")


I see this from your explanation, but, the HAIKU may need or needs a tweak... probably less is more?

I left off "bicycle" as this is speculation... but that's just my take.

Also:

rippening rice -- (kigo)
a raven's image
in pieces of mirror

rippening rice --
an upside down raven
in a piece of mirror

Well... I could tweak more... but why have all the fun... LOVE this scene, Gabi san, reminds me of walking with Etsuko san at Gakurakuan along the country roadside in the afternoon... or was that morning?

keigu

.. Whow, Chibi san, you have been brainstorming !

I guess my story leads toward a haibun, to explain it all properly ... and then continues with the dead wild boar piglings (how do you call them in English? uribo) they hang them upside down too, one on each corner of the paddy, to hope the smell will scare other boars off from stealing the rice ... that is rural japan, before the advent of electric fencing ... and even with it, right here ...

.....

very interesting how you wrote the word longer!

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Read my SUNSET Haiku



Read my Haiku Archives 2007


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11/19/2010

sunset

  
  




101118 sunset 001 till 015




autumn sunset -
maybe there is a hell
in heaven ?




101118 sunset 008






101118 sunset 014









. FOLLOW the SUNSET .. from here !  



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my haiku about SKY


. . . Read my Haiku Archives 2010

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10/30/2010

playing in the sky

  
  


Kanzan and Jittoku 寒山拾得


Kanzan:
Where shall we go to play?
To the mountains? To the river?

Jittoku:
Let us go right up to the sky !



Painting by 榊莫山 Sakaki Bakuzan



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遊べ世界の雲たちよ !

Visit from Nakamura Sakuo :
playing with the clouds



It all started with a rainbow at Sakai .

02 Sakai detail



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The first sunset

08 sunset clouds reeds



09 Ohaga sunset clouds



10 pink sunset clouds



autumn sunset
having played with clouds
in terraced rice fields

Sakuo


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54 Ryosanji sky clouds shadows



looking down the valley -
only clouds and
their shadows

Gabi




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70 pointing toward the sky



73 Ryosanji iwashigumo clouds sky END of Ryosanji





zigzag clouds -
a moment later
they are gone


71 zigzag clouds sky



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65 Ryosanji iwashigumo clouds sky





88 sky and tree




96 leaves sky clouds




95 fruit sky clouds




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playing with clouds -
the mystery of colors
and shapes




86 tanada flower clouds sky



84 shining flower again



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the last moment


G 102 last sky and clouds playing END







. Visit of Sakuo san
PHOTO ALBUM

You can take the Slide Show for each side.




Unfortunately my camera produced a dark spot in some images.

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With Nakamura Sakuo san, Red Leaves


Thank you so much, Sakuo san, for visiting our paradise and our valley.


. everyday Issa
Nakamura Sakuo




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The inspriation comes from Tanuma Takeyoshi,
田沼武能, a friend of Sakuo san.

遊べ子供たち


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. . . Read my Haiku Archives 2010

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9/16/2008

autumn sunset

  
  



CLICK for enlargement



autumn sunset ...
patterns of my life
in the sky





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CLICK for enlargement



autumn sunset ...
patterns of my life
in the sand





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autumn sunset ...
patterns of my life
in the water



49 fire on water







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Shiraishi Sunset September 2008
The Photo Album

From 01 to 70.



Benten Island Album






白石島 遍路 Shiraishi Island Henro Pilgrimage 2006



. . . Read my Haiku Archives 2008


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12/17/2010

winter sunset

  
  





01 pink sunset



winter sunset -
a little pink hope
for tomorrow





02 pink sunset moves on END









. Sunset (nichibotsu, yuuhi, hi no iri)
KIGO


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Today the sunrise was also a very PINK one.


winter sunrise -
a little pink hope
for tomorrow



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I have always been delighted
at the prospect of a new day, a fresh try,
one more start,
with perhaps a bit of magic waiting
somewhere behind the morning.

J.B. Priestley



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. . . Read my Haiku Archives 2010

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1/04/2010

Daruma Sunset

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達磨記 きょうの夕日もだるま色
Daruma ki kyoo no yuuhi mo Daruma iro

Daruma Anniversary!
The sunset tonight
In Daruma Colors.








MORE
Sunset, Sunrise, Kigo and Daruma san




Daruma Sunset だるま夕日 Daruma yuuhi


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. . . Read my Haiku Archives 2010


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2/26/2007

Winter Sunset

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winter sunset -
another day closer
to the end


winter sunset -
we talk about all
the friends gone




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This is a sort of shasei. Many friends have passed away lately or are gravely ill.
Watching the splendid sunset fade into the cold, these kinds of thoughts came to mind naturally ..


Read my Haiku Archives from February 2007


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8/28/2010

autumn sunset

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autumn sunset -
the bamboo sways
in a gentle breeze


autumn sunset -
the cicadas shrill and
shrill and shrill



autumn sunset -
I run for another bottle
of cold beer






You just won't believe how hot it is tonight !
You have to run,
otherwise the beer gets warm before it reaches your mouth.



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. . . Read my Haiku Archives 2010

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10/27/2010

first cold spell clouds

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sudden cold spell -
waiting for a friend
at the station



The weather has suddenly changed, over night, so to say.
Rain and cold wind from Siberia pound this side of Japan, while typhoon 14 is brewing in the south.

Hokkaido is expecting the first snow of the season.


And we plan to have dinner outside . . . ? !



Well, it was too cold for anything outside.
And now, on the morning of 27, it was just five degrees centigrade ... brrr ... and we will be shivering through a cold day.

Our friend is sketching the landscape.

We had some splendid sky formations over the mountains and tanada rice fields ... and a splendid sunset pink storm clouds raging in straight from Siberia ...


next morning


sudden cold spell -
I need another thick
blanket




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 . . . 遊べ 世界の雲たちよ 


89 dynamic sky and tree



. Clouds playing in the sky
PHOTO ALBUM
 



. Sakuo san visiting
Photo album - backwards
 



09 Ohaga sunset clouds


秋日暮れ棚田に雲と遊びたり


autumn sunset
having played with clouds
in terraced rice fields

Sakuo




Thank you so much for your visit, Sakuo san !

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. . . Read my Haiku Archives 2010

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2/06/2009

Buddha in Light

  
  



winter sunset -
half of my Buddha
still in the light











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winter sunset -
a little pink hope
for tomorrow
.
http://haikuandhappiness.blogspot.jp/2010/12/winter-sunset.html


. . . Read my Haiku Archives 2009


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8/11/2007

autumn sunset

  
  


 
watching the sunset
my long shadow
grows
lo
o
o
o
o
oonger















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long, nagai 長

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some comments

GABI,

This haiku surprises me!
I thought you never deviate from a three line haiku?!!!
Good one!

.....

very interesting how you wrote the word longer!

.....

I like your sense of humour Gabi!
Works for me, and I usually don't care for concrete poetry. ( I think that's what it's called when you design with text) But this is easy to read and brings a smile... How long is this haiku 'moment'

.....

Reiterating: all haiku are haiku.

.....

Oh, this is delightful, Gabi... I love it!


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Effectively your visual disposition of the adjective "long" really fits the kanji transcription !

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Read my Haiku Archives 2007


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7/26/2007

cloud

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summer sunset -
suddenly a red
mushrooming cloud



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white mushrooming clouds
over the green bamboo –
autumn sunset in action



Clouds in my Valley 谷に雲



. WKD : Cloud, clouds (kumo) .



Read my Haiku Archives


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8/13/2007

Rainbow

  
  



初盆や
夕日の雲に虹のある









first Bon ceremony -
a rainbow joins
the sunset clouds














CLICK for more photos !CLICK for more photos !CLICK for more Photos !






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First Bon Ceremony (hatsu Bon)
Performed for a person that died during the last year.

My aunt has died just a month ago, at age 93!
This sunset spectacular was like a special present from heaven.



My Last Bon Ceremony, August 15


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some comments

Oh, beautiful shots, Gabi!
I really like the haiku too... how nice to have heavenly colors added to the celebration!

.....

Lovely colours in the photo, Gabi. Looks like a good omen to me!

.....

Lovely GABI
I loved your poem and nature's gift to you with the rainbow. Lovely !

.....

Hi Gabi,
I like the haiku and the photo. The idea of 'first Bon ceremony' is interesting in that instead of being a 'first' for someone, such as a child's 'first' of some kind, it has a totally different feeling being both for the deceased and still-living family.

The skies have been beautiful here, too, the past few days.

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. WKD : Rainbow (niji 虹) Regenbogen .


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11/20/2007

autumn walk

  
  



大垪和や 棚田の夕日 ココにある








My Home Ohaga !
sunset in the rice terraces
all here






Look at my OHAGA Sunset !

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Read my Haiku Archives 2007


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8/08/2008

listening to

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sunrise . . .
listening to the smell
of onions


robert d. wilson

I make use of yugen and ma.
.../group/simply_haiku/



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Hi Robert,

been pondering your onions and the notion of "yuugen" ...


Here is my bit on "listening to incense"

The smell of incense can be very subtle and faint, so the act of concentrated smelling it is called "listening to incense" (monkoo, bunkoo 聞香 , koo o kiku 香を聞く ) in Japanese.
Here "LISTENING" means to use all senses to appreciate one thing in its full potential and with all your attention.

Here the verb "KIKU (LISTENING)" in Japanese means to use all senses to appreciate one thing in its full potential and with all your attention. KIKU is maybe the change of the verb 利く, as in "tasting ricewine, kikizake 利き酒", meaning "appreciating" something.


Here is one explanation for this expression.

In the Buddha's world everything is fragrant like incense, including the words of Buddha. Fragrance and incense are synonymous, and Buddha's words of teaching are incense. Therefore Bodhisattvas listen to Buddha's words in the form of incense, instead of smelling them.

quoted from my
. Incense and Haiku .



Greetings from early morning Japan,

where I am "listening" to my sea of clouds bumping into the mountains without a sound ...

GABI

. . .

My husband did this last night, cutting a load for the pickles cooking

sunset . . .
crying to the smell
of onions


GABI

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. . . Read my Haiku Archives 2008


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12/04/2010

azuki arai

  
  



小豆洗い . 特別純米原酒







washing red beans -
the river turns
ricewine










photo : tokiyadiary.blog118.fc2.com



Inspired by the TV series about
Gegege no Nyobo, wife of Mizuki Shigeru
ゲゲゲの女房


. Mizuki Shigeru and GEGEGE (ゲゲゲの鬼太郎) .    


I am studying his monsters related to food,
hopefully there will be more !



Azuki Arai

This little bean washer monster sits on a river bank and washes red beans in a basket. You can hear the sound of this, but usually not see him while he works.
You can even hear him hum a gentle song.


The TV scene when Shigeru met him and heared him ask of Mizuki to produce an encyclopedia of Japanese monsters was very moving !

水木しげる 妖怪図鑑
水木しげる妖怪大百科





This monster is well known in many parts of Japan, mostly in Kaii (Yamanashi), Shinano (Nagano) and Echigo (Niigata).
It often comes out to a farmhouse where the bride is preparing to go to her husband, and the family is too poor to cook auspicious rice with red beans. When the family checks the kitchen in the morning, there is a bunch of freshly washed red beans ready to be cooked.

In Tottori they say this is in fact a monkey, hanging around old farmhouses.





Some say it washes azuki beans, others say it rinses rice or chopsticks.
kometogi ba 米とぎ婆
hashi arai 箸洗い

It is also called

azuki togi 小豆とぎ, rinsing red beans
making a sound like ショキショキ "shoki shoki".

Sometimes his song sounds like
小豆とごうか、人取って食おうか ショキ、ショキ


Shall I rinse red beans?
or catch a human
and eat it?


Other names are

あずい洗い/小豆あらいど/小豆洗い婆/小豆こし/小豆ごしゃごしゃ/小豆さらさら/小豆すり/小豆そぎ/小豆そぎ婆/小豆とぎ/小豆とげ/小豆婆/小豆やら/米とぎ婆/コメカシ/洗濯狐/付け紐小僧/荒神様/山の神/赤小豆洗い/米とぎ婆さま/箸洗い /


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source : morioka_hisamoto

from Takehara Shunsensai 竹原春泉斎 『絵本百物語』
Woodblocks of the Edo Period


Once upon a time at a temle in the village of Takada, the priest cared for the young orphans of the village.

One boy was especially clever.
When the priest showed a box full of red beans and asked how much there were inside, he could immediately tell the number.

The priest was quite surprized and thought to make this boy follow in his priestly profession.
Another of his students, the vicious Enkai, got so envious he threw the intelligent kid to his death, into the well.

From this day on, every night, every night they heard his voice in the well, counting red beans.

Eventually, the vicious Enkai was brought to justice by the local authorities, and received the death penalty for his deed.

From that day on, the souls of the good and the bad student appeared every night, every night after sunset, counting red beans in the well,
or near the river bank.

Nobody wanted to take over this temple any more, and it was left without a priest, when the old monk died, maybe in 1689 ... ?


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And now to the present-day reality !



CLICK For original, Wikipedia


azukiarai 小豆洗い insect "washing red beans"
kigo for all autumn

. Chatatemushi, 茶立虫 "tea whisking insect"  
Graphopsocus cruciatus

konachatate 粉茶立(こなちゃたて)
kakurezatoo 隠座頭(かくれざとう)


A group of insects with more than 5000 subgroups, Stenopsocus aphidiformis
Psococerastis tokyoensis, Psocomorpha, Longivalvus nubilus, Psococerastis kurokiana, Amphigerontia sp., Psocodea, Psocoptera, Troctomorpha, Trogiomorpha etc.

Some species have wings, others do not.
The ones without wings are about 1 to 2 milimeters, with long legs. Some resemble small white ants, with a rather large head.

The winged species are about 3 to 7 milimeters, the wings can be much longer than the body.



washing red beans -
a monster turns
KIGO !

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

.......................................................................
Kagawa 香川県 / mamedanuki 豆狸

Azukiarai is an animal of the family of mamedanuki 豆狸 small Tanuki.
It lives near a well or small river and makes the noise of washing beans. Sometimes it plays tricks on humans.


source : tyz-yokai.blog.jp/archives...

- - - - -
坂出市 Sakaide city

The sun was down and getting dark, a light wind in the air. Two sisters were crossing a bridge when they heard a strange sound of washing something from the river. Afraid they rushed back home. Mother told them:
"This was azuki arai あずき洗い the bean-washing monster. I have told you not to go over the bridge at night!"


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Nagano 長野県 / 狢 mujina

If people pass by, Azukiarai makes the sound of washing beans. People say it is a badger.
Children are afraid of this sound and do not pass here.
Some say it is itachi イタチ a weasel. When the animals are in heat, the male ones make a sound like washing beans.


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- reference : Nichibun Yokai Database -

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. WASHOKU -Azuki 小豆 red beans  

. ANIMALS in AUTUMN - SAIJIKI

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #azukiarai #mamedanuki #tanuki #kitsune -
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3/06/2007

Two Pines

  
  


winter whispers ...
two solitary pines
keep company

michele





a loving couple
at the end of the journey -
Hinomisaki

gabi





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Michele wrote her haiku in the Simply Haiku Forum, March 2007 .


It reminded me of our trip to Hinomisaki 日御碕, where the photo was taken.
Hinomisaki is a small peninsular at the far end of Honshu, the main island of Japan. The sunset is quite spectacular. The area vibrates with the energy of the Gods who fished the Japanese islands our of the sea from here. The great shrine of Izumo, Izumo Taisha, is close by to celebrate the gods.


Izumo Kaido, The Old Road of Izumo 出雲街道 ... leads very close past my present home in Japan. I am trying to write about it here.



Read my Haiku Archives from March 2007


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12/21/2008

solstice shadows

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winter solstice -
the dark
growing darker



winter solstice -
dark shadows growing
darker





and a little later, with respect to some haiku friends of America


winter solstice -
a dark shadow grows
darker



HH December 2008


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I Ching
Nr. 24 Fu - Return (The Turning Point)
Wendezeit

24. Fu - Return (The Turning Point)

-- --
-- -- above K'un The Receptive, Earth
-- --
-- --
-- -- below Chên The Arousing, Thunder
-----





The Judgement

Return. Success.
Going out and coming in without error.
Friends come without blame.
To and fro goes the way.
On the seventh day comes return.
It furthers one to have somewhere to go.


The Image

Thunder within the earth:
The image of the Turning Point.
Thus the kings of antiquity closed the passes
At the time of solstice.
Merchants and strangers did not go about,
And the ruler
Did not travel through the provinces.

The winter solstice has always been celebrated in China as the resting time of the year--a custom that survives in the time of rest observed at the new year.
In winter the life energy, symbolized by thunder, the Arousing, is still underground. Movement is just at its beginning; therefore it must be strengthened by rest so that it will not be dissipated by being used prematurely. This principle, i.e., of allowing energy that is renewing itself to be reinforced by rest, applies to all similar situations. The return of health after illness, the return of understanding after an estrangement: everything must be treated tenderly and with care at the beginning, so that the return may lead to a flowering.
source :  www.cfcl.com


The idea of a turning point arises from the fact that after the dark lines have pushed all of the light lines upward and out of the hexagram, another light line enters the hexagram from below. The time of darkness is past. The winter solstice brings the victory of light. This hexagram is linked with the eleventh month, the month of the solstice (December-January).

After a time of decay comes the turning point. The powerful light that has been banished returns. There is movement, but it is not brought about by force. The upper trigram K'un is characterized by devotion; thus the movement is natural, arising spontaneously. For this reason the transformation of the old becomes easy.
The old is discarded and the new is introduced. Both measures accord with the time; therefore no harm results.
Societies of people sharing the same views are formed. But since these groups come together in full public knowledge and are in harmony with the time, all selfish separatist tendencies are excluded, and no mistake is made.
The idea of RETURN is based on the course of nature. The movement is cyclic, and the course completes itself. Therefore it is not necessary to hasten anything artificially. Everything comes of itself at the appointed time. This is the meaning of heaven and earth.

All movements are accomplished in six stages, and the seventh brings return. Thus the winter solstice, with which the decline of the year begins, comes in the seventh month after the summer solstice; so too sunrise comes in the seventh double hour after sunset. Therefore seven is the number of the young light, and it arises when six, the number of the great darkness, is increased by one. In this way the state of rest gives place to movement.


THE LINES

Nine at the beginning means:
Return from a short distance.
No need for remorse.
Great good fortune.


Slight digressions from the good cannot be avoided, but one must turn back in time, before going too far. This is especially important in the development of character; every faintly evil thought must be put aside immediately, before it goes too far and takes root in the mind. Then there is no cause for remorse, and all goes well.


Six in the second place means:
Quiet return. Good fortune.

Return always calls for a decision and is an act of self-mastery. It is made easier if a man is in good company. If he can bring himself to put aside pride and follow the example of good men, good fortune results.


Six in the third place means:
Repeated return. Danger. No blame.

There are people of a certain inner instability who feel a constant urge to reverse themselves. There is danger in continually deserting the good because of uncontrolled desires, then turning back to it again because of a better resolution. However, since this does not lead to habituation in evil, a general inclination to overcome the defect is not wholly excluded/


Six in the fourth place means:
Walking in the midst of others,
One returns alone.


A man is in a society composed of inferior people, but is connected spiritually with a strong and good friend, and this makes him turn back alone. Although nothing is said of reward and punishment, this return is certainly favorable, for such a resolve to choose the good brings its own reward.


Six in the fifth place means:
Noblehearted return. No remorse.

When the time for return has come, a man should not take shelter in trivial excuses, but should look within and examine himself. And if he has done something wrong he should make a noblehearted resolve to confess his fault. No one will regret having taken this road.


Six at the top means:
Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.


If a man misses the right time for return, he meets with misfortune. The misfortune has its inner cause in a wrong attitude toward the world. The misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is visited upon it.
source :  www.akirarabelais.com


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American haiku poets questioning
the use of "simple statement kigo"


so my ansewer


are you happy
with your first line !?
this longest night



and D. replied

solstice night --
the longest line is
in the middle


HH December 2008


Wow, this one is so fresh, and something we can all relate to.
A few words that say a volume.

R.W.


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My shadows from yesterday



. . . Read my Haiku Archives 2008


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3/16/2007

in the dark

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spring sunset -
the larger part of me
in the dark



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My dear Shoma kun, get well soon !



Read my Haiku Archives from March 2007


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6/26/2009

all the birds

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early summer morning
I am
all the birds




autumn sunset
I am
all the colors




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my . MORNING . haiku



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Philosophy or not ?

Instead of regarding Heaven as great and admiring it,
Why not foster it as a thing and regulate it?

Instead of obeying Heaven and singing praise to it.
Why not control the Mandate of Heaven and use it?

Instead of looking on the seasons and waiting for them,
Why not respond to them and make use of them?

Instead of letting things multiply by themselves,
Why not exercise your ability to transform [and increase] them?

Instead of thinking about things as things,
Why not attend to them so you won't lose them?

Instead of admiring how things come into being,
Why not do something to bring them to a fun development?

Hsun Tzu, Han-Dynasty period

quote from
A Source Book in Chinese Philosophy
Wing-Tsit Chan

Princeton: Princeton University Press, 1963


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. . . Read my Haiku Archives 2009


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