:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
she sings
quite a different tune -
first swallow
she plays
quite a different tune -
summer evening
! Click HERE to see what I mean !
Last night was warm enough
to sit outside and there
high in the sky
the first sounds of our beloved swallows!
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
4/08/2009
4/07/2009
Soul Journal
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
so many maps
to get lost on the way -
spring breeze
quote
Getting Started
There are so many directions that we can go here with our map play which is precisely why this post is jam packed.
check it out here :
for . souljournal
Soul Journal
Kathryn Antyr, Collage Diva
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
map of stone -
show me the way
to the universe
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
so many maps
to get lost on the way -
spring breeze
quote
Getting Started
There are so many directions that we can go here with our map play which is precisely why this post is jam packed.
check it out here :
for . souljournal
Soul Journal
Kathryn Antyr, Collage Diva
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
map of stone -
show me the way
to the universe
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
4/06/2009
tea ceremony
a frog jumps into the stone basin - tea ceremony |
Photo from norlog, Temple Ryoanji, Kyoto
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
tsukubai つくばい(蹲い)
Tea Ceremony Saijiki 茶道の歳時記
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
4/05/2009
shining colors
another walk in the neighbourhood - shining colors of spring first cherry blossoms small yellow by the roadside |
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Bison
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
deep winter -
a bison mourns for his
dead mother
In winter, they move over the prairie in groups of 20 to 30 females and calves, all family members, with one BIG MOTHER leading the herd.
When one animal dies, they mourn for about 30 minutes, rubbing horns and heads ... kicking it gently with their hooves ...
..............................................and then move on.
comments from HH
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Bison
is a taxonomic group containing six species of large even-toed ungulates within the subfamily Bovinae. Only two of these species still exist: the American bison (B. bison) and the European bison, or wisent (B. bonasus), each with two subspecies.
The American and European bison are the largest terrestrial mammals in North America and Europe.
Wallowing is a common behavior of bison.
© More in the WIKIPEDIA !
bison mating season
kigo for late summer
Cow, Bull, Ox (ushi) as kigo
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
deep winter -
a bison mourns for his
dead mother
In winter, they move over the prairie in groups of 20 to 30 females and calves, all family members, with one BIG MOTHER leading the herd.
When one animal dies, they mourn for about 30 minutes, rubbing horns and heads ... kicking it gently with their hooves ...
..............................................and then move on.
comments from HH
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Bison
is a taxonomic group containing six species of large even-toed ungulates within the subfamily Bovinae. Only two of these species still exist: the American bison (B. bison) and the European bison, or wisent (B. bonasus), each with two subspecies.
The American and European bison are the largest terrestrial mammals in North America and Europe.
Wallowing is a common behavior of bison.
© More in the WIKIPEDIA !
bison mating season
kigo for late summer
Cow, Bull, Ox (ushi) as kigo
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
4/04/2009
haiku circle
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
haiku circle -
threehundred and sixty degrees
of new ideas
You express 5 7 5 things only,
but the rest of the circle must be in full vision.
Inspired by the NHK HAIKU program.
Found by chance
source ... www.simplyhaiku.com 2005
... Kigo Versus Seasonal Reference in Haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
google ... haiku circle
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
haiku circle -
threehundred and sixty degrees
of new ideas
You express 5 7 5 things only,
but the rest of the circle must be in full vision.
Inspired by the NHK HAIKU program.
Found by chance
source ... www.simplyhaiku.com 2005
... Kigo Versus Seasonal Reference in Haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
google ... haiku circle
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
4/02/2009
april fool
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
so many roads
for haiku and senryu --
April Fool
Gabi on the morning of April 1 in Japan
shigatsu baka
WD shigatsu baka .. april fool
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
I was inspired not only by the exchange of opinions about this subject, but also by the new World Haiku Review, which hit me this morning ...
.............................................. let me quote
Editorial
by Susumu Takiguchi
source : World Haiku Review, March 2009
The 200th anniversary of Charles Darwin’s birth is being celebrated across the world.
The interesting thing about Darwin is that the evolution of living things does not occur because they want it to happen. On the contrary, living things are in fact ultra-conservative and do not like evolution.
snip
I am in an evolutionary mood today and am thinking of the history of haiku in terms of evolution. It is 365 years since Basho’s birth and 400 to 500 years since the births of such fathers, or shall we say grandfathers, of haiku as Sokan Yamazaki, Moritake Arakida, Teitoku Matsunaga or Soin Nishiyama who all contributed to the development of Haikai-no-Renga which later begat haiku.
snip
The haiku evolution is still with us.
snip
Haiku now has so many different variants. However, almost all the origins of the modern haiku species outside Japan can be found in America. They experienced explosive evolution through the most unnatural selection ...
There have been no survival of the fittest (haiku) because there just has not been any need for these species to try to survive; they have thrived.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
The Great Fool,Ryokan san (良寛, 1758-1831)
WKD . Ryokan, Great Fool、Taigu 大愚
Awa Odori 阿波踊り (あわおどり)
Awa Dance for O-Bon
odoru ahoo ni miru ahoo onaji ahoo nara odoranya son son
odoru aho ni miru aho onaji aho nara odoranya son son
tanzende Narren ........... dancing fools
zuschauende Narren .... watching fools
wenn schon ein Narr .... if I have to be a fool
dann lieber tanzen . ........ I'd rather dance
WKD . Awa Odori Dance in Tokushima
Sometimes I feel like a fool,
trying to perserve
traditional Japanese HAIKU.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
so many roads
for haiku and senryu --
April Fool
Gabi on the morning of April 1 in Japan
shigatsu baka
WD shigatsu baka .. april fool
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
I was inspired not only by the exchange of opinions about this subject, but also by the new World Haiku Review, which hit me this morning ...
.............................................. let me quote
Editorial
by Susumu Takiguchi
source : World Haiku Review, March 2009
The 200th anniversary of Charles Darwin’s birth is being celebrated across the world.
The interesting thing about Darwin is that the evolution of living things does not occur because they want it to happen. On the contrary, living things are in fact ultra-conservative and do not like evolution.
snip
I am in an evolutionary mood today and am thinking of the history of haiku in terms of evolution. It is 365 years since Basho’s birth and 400 to 500 years since the births of such fathers, or shall we say grandfathers, of haiku as Sokan Yamazaki, Moritake Arakida, Teitoku Matsunaga or Soin Nishiyama who all contributed to the development of Haikai-no-Renga which later begat haiku.
snip
The haiku evolution is still with us.
snip
Haiku now has so many different variants. However, almost all the origins of the modern haiku species outside Japan can be found in America. They experienced explosive evolution through the most unnatural selection ...
There have been no survival of the fittest (haiku) because there just has not been any need for these species to try to survive; they have thrived.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
The Great Fool,Ryokan san (良寛, 1758-1831)
WKD . Ryokan, Great Fool、Taigu 大愚
Awa Odori 阿波踊り (あわおどり)
Awa Dance for O-Bon
odoru ahoo ni miru ahoo onaji ahoo nara odoranya son son
odoru aho ni miru aho onaji aho nara odoranya son son
tanzende Narren ........... dancing fools
zuschauende Narren .... watching fools
wenn schon ein Narr .... if I have to be a fool
dann lieber tanzen . ........ I'd rather dance
WKD . Awa Odori Dance in Tokushima
Sometimes I feel like a fool,
trying to perserve
traditional Japanese HAIKU.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/30/2009
day by day
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
spring sunshine -
the colors return
to my garden
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
spring sunshine -
the colors return
to my garden
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/27/2009
think good thoughts
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
To think bad thoughts is really
the easiest thing in the world.
If you leave your mind to itself
it will spiral down into ever increasing unhappiness.
To think good thoughts, however, requires effort.
This is one of the things
that discipline - training - is about.
James Clavell, in his novel "Shogun"
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Gabi Greve
My Favorite Quotes to Enjoy with Haiku
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
To think bad thoughts is really
the easiest thing in the world.
If you leave your mind to itself
it will spiral down into ever increasing unhappiness.
To think good thoughts, however, requires effort.
This is one of the things
that discipline - training - is about.
James Clavell, in his novel "Shogun"
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Gabi Greve
My Favorite Quotes to Enjoy with Haiku
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/26/2009
Yoga in Spring
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
I whisper
to my ailing knees -
yoga in spring
bikram.com.au
Yoga and haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
I whisper
to my ailing knees -
yoga in spring
bikram.com.au
Yoga and haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/24/2009
chickpeas and bread
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
The poor Mullah Nasreddin was reduced to living on a diet of chickpeas and bread,
while his neighbor dined on fancy delicacies
provided by the King himself.
One day his neighbor said to Nasreddin:
"If you were truly wise you would learn to flatter the King
and obey his every whim like I do.
Then you would not have to live on chickpeas and bread."
Nasreddin answered,
"And if you would learn to live on chickpeas and bread like I do,
then you would not have to flatter the King
and obey his every whim."
Traditional Sufi Story
..............................
How about to live on a diet
of one haiku a day ?
MORE
Quotes with haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
The poor Mullah Nasreddin was reduced to living on a diet of chickpeas and bread,
while his neighbor dined on fancy delicacies
provided by the King himself.
One day his neighbor said to Nasreddin:
"If you were truly wise you would learn to flatter the King
and obey his every whim like I do.
Then you would not have to live on chickpeas and bread."
Nasreddin answered,
"And if you would learn to live on chickpeas and bread like I do,
then you would not have to flatter the King
and obey his every whim."
Traditional Sufi Story
..............................
How about to live on a diet
of one haiku a day ?
MORE
Quotes with haiku
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/23/2009
the renku pond
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
silence ...
another frog in the
renku pond
This was inspired by friends writing renku in the HH.
Here is the full sequence, which evolved spontaneously
over night with
lmp (Linda Papanicolaou), moi (Moira Richards), _k (Kala Ramesh)
and ke (Kathy Earsman)
silence ...
another frog in the
renku pond / Gabi
spring breeze in the roof thatch
of the hermitage / lmp
all packed
for the pilgrimage
paper, brush, saijiki /moi
falling into the space between
the stepping stone / _k
moonlight gathers
in the mist where trees
used to be /ke
one last cricket singing
in the gecko cage / lmp
Thank you very much, dear friends,
for this precious gift.
Gabi, March 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. Shrine Sakaori no Miya 酒折宮
and Yamato Takeru 日本武尊, first Deity of Renku
Renku, renga, haikai, linked verse . . . Theory 連句, 連歌、俳諧
. . . Read my Haiku Archives 2009
HH
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
silence ...
another frog in the
renku pond
This was inspired by friends writing renku in the HH.
Here is the full sequence, which evolved spontaneously
over night with
lmp (Linda Papanicolaou), moi (Moira Richards), _k (Kala Ramesh)
and ke (Kathy Earsman)
silence ...
another frog in the
renku pond / Gabi
spring breeze in the roof thatch
of the hermitage / lmp
all packed
for the pilgrimage
paper, brush, saijiki /moi
falling into the space between
the stepping stone / _k
moonlight gathers
in the mist where trees
used to be /ke
one last cricket singing
in the gecko cage / lmp
Thank you very much, dear friends,
for this precious gift.
Gabi, March 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. Shrine Sakaori no Miya 酒折宮
and Yamato Takeru 日本武尊, first Deity of Renku
Renku, renga, haikai, linked verse . . . Theory 連句, 連歌、俳諧
. . . Read my Haiku Archives 2009
HH
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/17/2009
lonely neighbours
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
春の道婆は寂しさを語りおり
haru no michi baba wa sabishisa katari-ori
spring walk -
the old woman talks about
her loneliness
More and more of our neighbours leave the valley because of old age, moving in with the children in nearby towns, leaveing the few who still hold on to their old life, living alone in the large farmhouses, even more lonely ...
and yet
the plums are blossoming
Photoalbum
Later, March 20, it could read
spring equinox -
the old woman talks about
her loneliness
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Here is the old woman of my village again
miya suzushi
baba wa kami o
katari-ori
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
春の道婆は寂しさを語りおり
haru no michi baba wa sabishisa katari-ori
spring walk -
the old woman talks about
her loneliness
More and more of our neighbours leave the valley because of old age, moving in with the children in nearby towns, leaveing the few who still hold on to their old life, living alone in the large farmhouses, even more lonely ...
and yet
the plums are blossoming
Photoalbum
Later, March 20, it could read
spring equinox -
the old woman talks about
her loneliness
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Here is the old woman of my village again
miya suzushi
baba wa kami o
katari-ori
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/16/2009
writers BLOG and judgement
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
writer's BLOG
before I know it
writer's BLOCK
Choiceless Awareness
Krishnamurti / Jiddu Krishnamurthy
To suspend judgment is difficult. To do so voluntarily, as a witness to one’s own thoughts, is the ‘methodless method’ called ‘mindfulness’ or ‘choiceless awareness’ that is used to achieve a meditative state. Choiceless Awareness is the closest there is to the stereotypical and uninformed impression that meditation is relaxation and letting go and doing nothing. Popularized by Jiddu Krishnamurti, the Indian philosopher and educator, it is the state of being fully aware of the moment without awareness being focussed on any physical or mental image/object/meditation object. It is the state of pure contemplation.
Step 1:
Remind yourself that you exist here and now.
Nobody can live in the past or the future, even though your existence in this world is the sum total of many aspects of reality and experience such as physical makeup, your cultural, social and educational background, thought, emotion, future ambitions etc. The attempt should be to accept life as it exists in the present moment - no matter how banal or stressful, it is all that you have.
Step 2:
Be aware of the activities going on in and around you in the moment.
From obvious and hidden bodily processes to the numerous physical, chemical and biological changes that are occurring simultaneously in the world outside your skin, observe everything.
Step 3:
Start doing everything with awareness.
This may be distracting to do, as it is recommended to be remembered while doing the most mundane, routine things, such as drinking water or walking, such as what you experience when you swallow or how your hands move while you walk.
MORE
source . www.copperwiki.org
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
For a friend with problems.
To suspend judgment is difficult.
I think this is where in haiku the problem with personification comes in ... when we do NOT suspend judgement ...
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Here is some advise on suspending judgement
from Isabelle Prondzynski for the haijin of Kenya.
I shall concentrate on just one thing, which is observation. The haiku poet (in Japanese : haijin) just stands back and observes. There is no judgement -- the poet does not tell the reader whether something is nice or awful, but describes accurately what is there, leaving the feelings to the reader.
For instance :
scorching son
and running cloud
bad morning
Here, we have a good observation (scorching sun and running cloud) followed by a judgment (bad morning). As the reader is not given any clue, she or he cannot know why the morning is bad. There is heat and there is running -- so perhaps the morning is bad because someone has
run away in a fit of hot anger? It is better to say so, for instance :
scorching sun
and running cloud --
my wife left me
It is for the reader to judge that this is indeed a bad morning.
dark clouds
moving to west
uncertainly
Here too, the haijin is making a judgement, stating that the clouds are moving uncertainly. My response would be, how does he know? What has he observed? Could it be this :
dark clouds
moving to the west --
first raindrops
The next one is this :
cold weather
over mountain tops --
too humid
The "too humid" is a judgement. Let the reader judge. The haijin will give the reader the facts.
cold weather
on the mountain tops --
falling mist
And here, we get into a judgement praising something nice :
a bright glow
of the flowers abroad
pleasant sight
This too needs to be said through observation rather than judgement :
bright glow
of the flowers outdoors --
my smiling face
And here is a sad one :
children eating
dusty cabbage leaves
sad morning
The reader does not know where the sadness is coming from. Is it the cabbage leaves? Too dusty or too few? Is it another problem which the children are experiencing? Is it a problem which the writer is experiencing? The haijin has to make sure that the reader can understand. Haiku is constantly asking us to look, listen, smell, touch and taste :
children eating
dusty cabbage leaves --
funeral day
It is a funeral day. No one is looking after the children. They eat what they can find. It is a sad day, and now we know why.
Observation is needed here too :
Soweto weather
and poverty together
may God help
The statement here is general. What a haiku needs is a keen observation of a small and particular scene, which makes the reader understand that there is a general point to be made too.
chilly morning
people wear sweater
feeling cold
This haijin has assumed that the people are feeling cold, but that is his own judgement, and he may not be right! The observation could be like this :
chilly morning --
my brother is racing around
with his new sweater
Greetings to you all, Isabelle.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
writer's BLOG
before I know it
writer's BLOCK
Choiceless Awareness
Krishnamurti / Jiddu Krishnamurthy
To suspend judgment is difficult. To do so voluntarily, as a witness to one’s own thoughts, is the ‘methodless method’ called ‘mindfulness’ or ‘choiceless awareness’ that is used to achieve a meditative state. Choiceless Awareness is the closest there is to the stereotypical and uninformed impression that meditation is relaxation and letting go and doing nothing. Popularized by Jiddu Krishnamurti, the Indian philosopher and educator, it is the state of being fully aware of the moment without awareness being focussed on any physical or mental image/object/meditation object. It is the state of pure contemplation.
Step 1:
Remind yourself that you exist here and now.
Nobody can live in the past or the future, even though your existence in this world is the sum total of many aspects of reality and experience such as physical makeup, your cultural, social and educational background, thought, emotion, future ambitions etc. The attempt should be to accept life as it exists in the present moment - no matter how banal or stressful, it is all that you have.
Step 2:
Be aware of the activities going on in and around you in the moment.
From obvious and hidden bodily processes to the numerous physical, chemical and biological changes that are occurring simultaneously in the world outside your skin, observe everything.
Step 3:
Start doing everything with awareness.
This may be distracting to do, as it is recommended to be remembered while doing the most mundane, routine things, such as drinking water or walking, such as what you experience when you swallow or how your hands move while you walk.
MORE
source . www.copperwiki.org
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
For a friend with problems.
To suspend judgment is difficult.
I think this is where in haiku the problem with personification comes in ... when we do NOT suspend judgement ...
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Here is some advise on suspending judgement
from Isabelle Prondzynski for the haijin of Kenya.
I shall concentrate on just one thing, which is observation. The haiku poet (in Japanese : haijin) just stands back and observes. There is no judgement -- the poet does not tell the reader whether something is nice or awful, but describes accurately what is there, leaving the feelings to the reader.
For instance :
scorching son
and running cloud
bad morning
Here, we have a good observation (scorching sun and running cloud) followed by a judgment (bad morning). As the reader is not given any clue, she or he cannot know why the morning is bad. There is heat and there is running -- so perhaps the morning is bad because someone has
run away in a fit of hot anger? It is better to say so, for instance :
scorching sun
and running cloud --
my wife left me
It is for the reader to judge that this is indeed a bad morning.
dark clouds
moving to west
uncertainly
Here too, the haijin is making a judgement, stating that the clouds are moving uncertainly. My response would be, how does he know? What has he observed? Could it be this :
dark clouds
moving to the west --
first raindrops
The next one is this :
cold weather
over mountain tops --
too humid
The "too humid" is a judgement. Let the reader judge. The haijin will give the reader the facts.
cold weather
on the mountain tops --
falling mist
And here, we get into a judgement praising something nice :
a bright glow
of the flowers abroad
pleasant sight
This too needs to be said through observation rather than judgement :
bright glow
of the flowers outdoors --
my smiling face
And here is a sad one :
children eating
dusty cabbage leaves
sad morning
The reader does not know where the sadness is coming from. Is it the cabbage leaves? Too dusty or too few? Is it another problem which the children are experiencing? Is it a problem which the writer is experiencing? The haijin has to make sure that the reader can understand. Haiku is constantly asking us to look, listen, smell, touch and taste :
children eating
dusty cabbage leaves --
funeral day
It is a funeral day. No one is looking after the children. They eat what they can find. It is a sad day, and now we know why.
Observation is needed here too :
Soweto weather
and poverty together
may God help
The statement here is general. What a haiku needs is a keen observation of a small and particular scene, which makes the reader understand that there is a general point to be made too.
chilly morning
people wear sweater
feeling cold
This haijin has assumed that the people are feeling cold, but that is his own judgement, and he may not be right! The observation could be like this :
chilly morning --
my brother is racing around
with his new sweater
Greetings to you all, Isabelle.
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. . . Read my Haiku Archives 2009
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3/15/2009
spring sunshine
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spring sunshine
on the cat's belly -
mountain hermitage
Haiku kun is my best teacher.
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Cats in the Paradise Hermitage
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
spring sunshine
on the cat's belly -
mountain hermitage
Haiku kun is my best teacher.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cats in the Paradise Hermitage
. . . Read my Haiku Archives 2009
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
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